“The mysteries of Godliness attempts the first historical treatment
of the development of the endowment and other temple rites. The preface acknowledges
the sensitivity of this theme and promises ‘to treat the ceremony with respect’
in order to ‘enhance understanding of the temple for both Latter-day Saints and
others by providing a history of the endowment’ (vii, ix). Yet, ‘given
exaggerated claims about the temple and its origin by some enthusiastic apologists’
[just who these persons are and what constitutes their exaggerated claims the
author does not tell us], he argues that ‘a degree of specificity in detail is
unavoidable” (viii). Using many unpublished primary sources and published
exposes written by anti-Mormons, Buerger traces endowment history from its
beginnings in 1831 to the present day. His narrative is specific enough to
offend the sensitivities of most devout Mormons, despite his disclaimers.
“All sacred
texts and sacred ceremonies, when they become the object of historical
analysis, should be treated with delicacy and care…. Buerger, attempting to
speak through his sources, some of which are openly antagonistic to Joseph
Smith and the ceremonies revealed through him, fails to pass the sensitivity
test. Nevertheless, basing his history on a plethora of documents (many of
which are restricted by the Church because of their sacred content and thus
cannot be studied by general researchers to determine their meaning, veracity,
or historical setting), he does create an interesting narrative. …
“While
there is much of value in this volume, it is seriously flawed. Buerger promises
a history of Mormon temple worship, but his focus is much more limited, with
emphasis on washings, anointings, [and other ordinances]—precisely those things
Latter-day Saints believe are most private and thus should not be discussed
publicly. At the same time, he neglects other very important aspects of temple worship.
This exclusivity belies the title and promise of the book. (Book review, Bachman
& Godfrey, BYU Studies Vol. 36,
No. 2 [1996-97], 245-47)
Buerger,
who for nearly thirty years has claimed no affiliation with the Church, spent
his early years studying Mormonism as did the Jews of old—by looking beyond the
mark (see Jacob 4:14)—always delving into the deepest doctrines and speculative
ideas that he could not understand; then after being disappointed that the
mysteries of Mormonism did not satisfy his appetite for sensationalism, he left
the Church behind—worse for his having crossed its path. Buerger’s works are
seen as mostly anti-Mormon by Church leaders, but for those who desire it, do
contain some of the aforementioned titillating restricted sources. But reader
beware, some of the information cannot be verified.
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