(Compiled by Dennis B. Horne)
[Editorial Note: Most of the below accounts are
self-explanatory for Latter-day Saints. Elder Harold B. Lee was a member of the
Quorum of the Twelve and President of the Church who had a wonderful righteous
influence on Glen Rudd’s life. They had many adventures together while serving
in the Church and Brother Rudd learned a great deal from him. One of these
reminiscences teaches us that sometimes church members don’t do as well as they
ought, which is simply a part of our probationary mortal testing, with
repentance always possible. Those wishing to gain some precious insight into
Elder Harold B. Lee during this time period may want to copy and paste the
following link into their browser, and watch him speak in the April 1952
general conference. This rare 11 minute recording has Elder Lee sharing some
sacred details of how he obtained his special witness of the Lord Jesus Christ.]
When I asked him about it, he told me I was going to reorganize a stake. I said, "Brother Lee, I know how to help you do that, but you have the power and authority to do it. I'm a good usher and will help bring the brethren in and out so you can interview them."
He said,
''No, you don't understand. You are going to do the interviewing. fu fact, we
will do it together. But I want you to do as much as I do; and as we interview,
I want you to find the man that ought to be the stake president. The Lord
already has a man chosen, and that man is probably somewhat prepared. But we
don't know who it is yet, and it is our job to find out.
When we
arrived, we were met by the retiring stake president. He took us to the
hospital to meet one of his counselors, who was recuperating. We informed them
that they were being released, that it had been approved just the day before
and there hadn't been time to get a letter to them. Everyone had been happy in
their callings, but were definitely tired, worn out, and anxious and ready to
be released.
Brother Lee
and I went into a room in the church; and after having prayer, we began
interviewing different brethren, I think about thirty of them. Brother Lee
reminded me that everyone that we met was a candidate and when I felt
impressed, I wasn't to say anything, and he wouldn't say anything to me, but
that when we were through, we would discuss it. Which we did, after spending
about five hours in interviews. I said, "Brother Lee, now I've helped you
this much, I think you're the one who should make the decision, and I'll
support and sustain you."
His reply
was, "No, I told you to begin with that you have to find the stake
president."
He then handed me a small piece of paper. He told me to
write down the three best candidates and let him see who I had chosen. I wrote
them down and handed him the paper. He looked at me, smiled, and said, "We
have the same three men."
He handed
the paper back and told me to cross one name out. I studied the names, crossed
one out, and gave the list back to him. He said, "We still have the same
two."
He passed
it back to me, and I said, "Now, Brother Lee, why don't you make the final
decision." But he told me to cross out one more name. So I took a deep
breath, crossed one out, and handed him the last remaining name. He smiled and
said, "Well, I have the same man. That's the man who should be stake
president."
Brother Lee
asked me if I had any idea when I came to that conclusion. I said, "I do
remember. Just before noon, the impression came to me that this particular man
ought to become the new stake president." He said that was exactly when
the Lord told him the same thing.
Another
time, I was in Colorado with President Ezra Taft Benson, then a member of the
Quorum of the Twelve, when the first man we interviewed was the man chosen, and
that was all there was to it.
President
Hinckley and I spent one Saturday, from early morning until 4:00 in the
afternoon before we arrived at a decision regarding a new stake president. I
think that was the longest, hardest reorganization experience I have ever had
with other General Authorities.
When I was on my own as a General Authority, assisted by a
regional representative or someone else, it always took me considerable time.
But the nice thing is, when we finally knew, we always had a good, warm feeling
that confirmed our decision.
Marva and I
had been married four or five years, when we met Elder Harold B. Lee in Liberty
Park in Salt Lake City during an old-folks outing. I was there as a bishop and
we had fifty or sixty of our ward members out for a luncheon and activity. When
I was alone, Elder Lee asked, "How many children do you and Marva
have?" I said, "Lee, and Matthew." Lee was named for Elder Lee
and Matthew for Brother Cowley. He looked at me kind of strange and said,
"Is that all?" I said: "Marva has had a bad heart since she was
a young girl and now has some serious heart problems. We were told by a doctor that
she could never live through another pregnancy. Two other doctors agreed with
this diagnosis. We were warned that Marva should not attempt to have more
children." Brother Lee just stood quietly a few moments and then he said
to me: "Do you remember the day that I sealed you in the temple? If I
remember correctly, I told you that the two of you could have a large family. I
think that is exactly what the Lord intended. It's up to you, but I think you
should have more children." He was quite definite, but very kind. As soon
as I got home, I told my wife that we were going to have more children and
explained why.
That night
Elder Matthew Cowley was at our house and we gave Marva a blessing. He promised
her that she could have as many children as she wanted. In a short while
Barbara was born. Then Becky, Susie, Charles, and Glenda were born. Our last
child was David. After David there were no more that came and we figured that
was all that the Lord had for us. These eight children are now the parents of
forty-one grandchildren and we have lived happily ever after.
Elder
Harold B. Lee and I were driving around Pioneer Stake [in Salt Lake City]. We
drove through my ward and stopped in front of two small homes owned by the
ward. We had a housing program in the stake and the ward actually owned homes.
These were lived in by people we were helping with welfare assistance.
The homes
were free from a mortgage, but families paid a small monthly rent of $25. The
money was used to help keep up the homes. Elder Lee said to me, "Bishop,
who do you have living in those homes?" I told him we had a brother and
sister from England who were living in one home and another brother and sister
from Holland in the adjoining home." He said, "Do you help both
families one hundred percent?" I said, "Yes we do. They are all fine
workers and they give back to the program in labor all that is necessary.
Brother Lee was pleased. He said, "You have a Dutchman and his wife in one
home, and an Englishman and his wife in the other. Do you give each couple the
same amount of fast offerings and the same amount of groceries from the
storehouse?" I thought a minute and replied, "Well, truthfully we
don't. One of the couples seems to have more needs than the other couple."
He said, "I can tell you who needs the least amount and who needs the
most. The Dutchman can live on about two thirds of what the Englishman can. Is
that right?" I thought about it and replied, "Brother Lee, that is
exactly right." I hadn't thought about it. In interviewing and working
with them, both the Relief Society president and I had just taken care of their
needs. We felt neither of them were extravagant nor was either family taking
less than they needed. Brother Lee's perception, keen mind, and knowledge of
people amazed me. As the years went on, and I traveled considerably more with
him, I realized he had a great knowledge of people. He taught me many things
about people. Yet he felt totally comfortable with what we were doing with
these two couples who were considerably different because of their background
and upbringing.
Elder
Harold B. Lee and I were riding together within the boundaries of my ward. He
asked me if I was a generous bishop. I told him I thought that I was. He said,
"Remember these people we are helping, if they are working and doing their
part, they should be entitled to have some of the nice things of life such as a
few extra dollars to buy some candy for their grandchildren, or some ice cream.
He indicated that if he were a bishop, he would give a few extra dollars each
month, over and above what the people really needed, so that the people could
pay their tithing and also have a few things in their home so that when their
grandchildren visited, they would have the same privileges [treats] that other
children have.
I was
already following his advice, but what he had to say on that occasion helped me
to be comfortable in giving a little extra to the fine people doing their share
in the welfare program.
I will always be grateful to Brother Lee for the many good
things he brought to my attention from time to time.
On February
22, 1954, I hurried home from work a little early. I got cleaned up to go to
the meetinghouse to prepare for the annual ward reunion. I had been bishop then
about eight and one-half years. As I was getting ready to leave the house,
President Fred W. Schwendiman came to the front door. He was a stake president
serving as the regional welfare chairman. I invited him in. He said that he and
the other stake presidents of the executive committee of the stake presidents'
council had been meeting to determine who should be the new manager and
coordinator of Welfare Square. He told me that I had been selected to serve in
that position. It was not a priesthood calling, it was an employment
opportunity, and I was to be paid a salary. I kindly told President Schwendiman
that I was not interested, and there was no way that I could leave the business
I had owned and managed for the past twelve years. He said he wanted to talk
more about it.
We then
made an appointment to meet the following evening. I met with him and his two
assistants, President Alex Dunn from the Tooele stake, and President Lewis
Elgren of Liberty Stake. These three brethren spent an hour trying to convince
me that I should take this assignment and that I was the selection of all the
stake presidents involved. I again told them it would be impossible. We agreed
to meet again the following evening, February 24. At that time, President Henry
Smith of Pioneer Stake had joined with them. These four stake presidents tried
to explain to me that it would be a great opportunity. I wasn't interested and
did not feel inclined to change my course in life.
After about
an hour, they informed me that Elder Harold B. Lee, the managing director of
welfare, would like me to be in his office the next morning at 10:30 a.m. They
said that he had approved of my selection to this position.
I prepared
myself to explain to Brother Lee why I couldn't leave my work. The next morning
at 10:30 a.m. I was in his office. I remember he came out from behind his desk
and sat close by me. Before I could get a card out of my pocket with ten
reasons why I shouldn't or couldn't work for the Church, he began to talk to me
like a father. I had known him well over the years. He had been a close
personal friend to Marva and me and our children. He was more like a father to
me than anything else. He explained that I should accept the opportunity. I
should not resist it. He also told me that if I wanted to keep my other
business interests that I could, but my main work would be to manage the
Square.
Brother Lee
said that he personally wanted me there. He said he knew I could do the job and
that I would be blessed if I did it. Brother Lee said that I would be the
manager and could report to him whenever I needed to and he would support me in
the things I tried to do. He said, "I can only make one promise to you.
That is, you will never regret it." I have remembered those words over the
years. Several times I got pretty close to regretting it when there were
discouraging and difficult moments. I can honestly now say that I have never
regretted leaving the poultry processing business and going to work for the
Church.
I was
assigned to a stake conference with Elder Harold B. Lee in about 1960. We drove
down to northern Arizona. When we got there we met with the stake presidency.
Elder Lee, a member of the Twelve, announced to the brethren that the First
Presidency and the Quorum of the Twelve had made a decision to build a
meetinghouse large enough for a cultural hall with a full-size basketball
court. It would mean combining three smaller wards into one large ward.
The members
in that part of Arizona were somewhat scattered and none of the smaller units
could qualify for a building with a large basketball floor. The stake
presidency was delighted and agreed that three small units should be combined
into one ward.
Word was
sent out to the bishops of the three small wards to have their people to
conference on Sunday morning an hour ahead of schedule so that they could vote
on the proposition approved by the Brethren.
Early
Sunday morning the building was filled with the membership of those three
units. Brother Lee asked the members of one ward to stand and he gave to them
the proposition and then asked if they would sustain the proposal. Everyone
raised their hands in acceptance. The second ward stood with the same results.
Then the members
of the third ward stood and as Brother Lee read the proposition for the third
time, every eye seemed to be upon the bishop who was seated on the stand. When
Brother Lee asked for a sustaining vote, everyone hesitated and waited for
their bishop. He did not raise his hand. Only a few of the members of his ward
raised their hands, but the majority voted against the proposition. The bishop
had sent word to them to follow him on how to vote.
Brother Lee
did not ask for a second vote. He just told the stake president to close the
meeting. The stake president was reluctant to do so but Brother Lee said,
"The meeting is over and we have accomplished all that we can do
today." The stake president still hesitated so Brother Lee asked a
counselor to please stand and close the meeting with prayer.
The stake
president asked Brother Lee if he was going to release that bishop. Brother Lee
said, "No, he has led them; they all know they have failed to sustain the
Brethren; let him stay on as their bishop." Then he said, "But, I
promise you from this day on, members of that ward will not sustain or support
their bishop and in a few short months he will have to be released.
The action
of the ward cast a cloud over the whole stake conference. Several people asked
if another vote could be asked for because they wanted to sustain the proposal.
But Brother Lee would not allow the people to have another vote. In all my
travels to many stake conferences, I have never seen another time when the
people refused to sustain a proposal of the First Presidency—the highest
leadership of the Church.
Wonderful series! I'm really enjoying these anecdotes and experiences. Please keep them coming!
ReplyDeleteThanks, I am glad you are enjoying them, spread the word if you can. I want them to uplift and edify as many people as possible.
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